But noo sum up in a fe problem of civilisation in Europe arising out of t first tried to maintain civil order by t. But after a too mucrouble. ter ty years a and called in to maintain civil order. But norouble even ts. Noo do? Send a? No, I do not believe t to call back t. Besides t no t are to do? I see Professor Loicle in tlantic Montitled quot;t, quot; says: quot;Call in t; I am afraid to take t and soldier, rouble t and ts and soldiers in Europe tion and anarcate of Europe o t call back t, and for goodness sake dont call in t call in tizenso live in peace priest and soldier.
In fact I really believe t tion of t problem of civilisation after t o unsuspected asset of civilisation of civilisation is t of civilisation because of a neion er t of t neion is izenso believe t ture of Man is good; to believe in to believe in t tice. But izenseac to love your fat is tice? tizenseac tice means to be true, to be faito be loyal; t try must be self-lessly, absolutely loyal to try must be selflessly, absolutely loyal to o t duty in tizens to say finally y of Loyalty, loyalty not only in deed, but loyalty in spirit or as tennyson puts it,
to reverence the King as he were
their King,
to break t.
t OF thE ChINESE PEOPLE
A Paper t o al Society of Peking
LEt me first of all explain to you ernoon to discuss. t of our paper I ;t of t;! do not mean o speak of ter or ceristics of teristics en been described before, but I t sucion or enumeration of teristics of to ure at all of ter or ceristics of t is not possible to generalize. ter of t from t of ter of t from t of talians.
But of t by utionally distinctive in temper and sentiment of tinguis express of our discussion type of y, or, to put it in plainer and ser he real Chinaman.
No, I am sure, you eresting subject, especially at t moment, type of y_to disappear and, in o ype of y_t I propose t before type of y, disappears altogetake a good last look at inctive in from all otype of y woday.